Tag: Virtue

1382: Elon Musk – Wokeness is Divisive

W1382: Elon Musk – Wokeness is Divisive
At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue. —Elon Musk
At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue. —Elon Musk
Normal Quality (1920×1005 257 KB)
At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue. —Elon Musk
Normal Quality (1920×1372 350 KB)
At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue. —Elon Musk
At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue. —Elon Musk

At its heart, wokeness is divisive, exclusionary, and hateful. It basically gives mean people a shield to be mean and cruel, armored in false virtue.—Elon Musk

1379: Thomas Sowell – Confusing Victimhood with Virtue

W1379: Thomas Sowell – Confusing Victimhood with Virtue
[People] often make the fatal error of confusing victimhood with virtue [They] line up on the side of the victim, instead of lining up on the side of a moral principle. Yet nothing has been more common in history than for victims to become oppressors when they gain power —Thomas Sowell, Race and Culture: A World View
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[People] often make the fatal error of confusing victimhood with virtue [They] line up on the side of the victim, instead of lining up on the side of a moral principle. Yet nothing has been more common in history than for victims to become oppressors when they gain power —Thomas Sowell, Race and Culture: A World View
Normal Quality (1920×1372 454 KB)
[People] often make the fatal error of confusing victimhood with virtue [They] line up on the side of the victim, instead of lining up on the side of a moral principle. Yet nothing has been more common in history than for victims to become oppressors when they gain power —Thomas Sowell, Race and Culture: A World View
[People] often make the fatal error of confusing victimhood with virtue [They] line up on the side of the victim, instead of lining up on the side of a moral principle. Yet nothing has been more common in history than for victims to become oppressors when they gain power —Thomas Sowell, Race and Culture: A World View

“[People] often make the fatal error of confusing victimhood with virtue
[They] line up on the side of the victim, instead of lining up on the side of a moral principle. Yet nothing has been more common in history than for victims to become oppressors when they gain power” —Thomas Sowell, Race and Culture: A World View

1328: Ayn Rand – The Rights of Another

W1328: Ayn Rand - The Rights of Another
Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)
Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)
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Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)
Normal Quality (1920×1372 230 KB)
Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)
Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)

Any alleged right of one man which necessitates the violation of the rights of another is not and cannot be a right. —Ayn Rand, The Virtue of Selfishness (1964)

1311: Booker T. Washington – The Majority

W1311: Booker T. Washington - The Majority
A lie doesn't become truth, wrong doesn't become right, and evil doesn't become good, just because it's accepted by a majority. —Booker T. Washington
A lie doesn't become truth, wrong doesn't become right, and evil doesn't become good, just because it's accepted by a majority. —Booker T. Washington
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A lie doesn't become truth, wrong doesn't become right, and evil doesn't become good, just because it's accepted by a majority. —Booker T. Washington
Normal Quality (1920×1372 292 KB)
A lie doesn't become truth, wrong doesn't become right, and evil doesn't become good, just because it's accepted by a majority. —Booker T. Washington
A lie doesn't become truth, wrong doesn't become right, and evil doesn't become good, just because it's accepted by a majority. —Booker T. Washington

A lie doesn’t become truth, wrong doesn’t become right, and evil doesn’t become good, just because it’s accepted by a majority. —Booker T. Washington

1271: John Adams – Ignorance of the Nature of Coin and Credit

W1271: John Adams - Ignorance of the Nature of Coin and Credit
All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams
All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams
Normal Quality (1920×1005 316 KB)
All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams
Normal Quality (1920×1372 424 KB)
All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams
All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams

All the perplexities, confusions, and distress in America arise, not from defects in their Constitution or Confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation. —John Adams

1130: Julie Borowski – Nothing Virtuous About Stealing

W1130: Julie Borowski - Nothing Virtuous About Stealing
There is nothing virtuous about spending other people’s money without their consent—no matter how well-intentioned the cause. Most of us would never dream of stealing money from a neighbor to give to someone less fortunate. Why then do some people demand that the government do it for them? —Julie Borowski
There is nothing virtuous about spending other people’s money without their consent—no matter how well-intentioned the cause. Most of us would never dream of stealing money from a neighbor to give to someone less fortunate. Why then do some people demand that the government do it for them? —Julie Borowski
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There is nothing virtuous about spending other people’s money without their consent—no matter how well-intentioned the cause. Most of us would never dream of stealing money from a neighbor to give to someone less fortunate. Why then do some people demand that the government do it for them? —Julie Borowski
Normal Quality (1920×1372 234 KB)

There is nothing virtuous about spending other people’s money without their consent—no matter how well-intentioned the cause. Most of us would never dream of stealing money from a neighbor to give to someone less fortunate. Why then do some people demand that the government do it for them? — Julie Borowski

1108: John Stuart Mill – Dare to be Different

F1108: John Stuart Mill - Dare to be Different
The mere example of nonconformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach. It is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour, and moral courage which it contained. —John Stuart Mill
The mere example of nonconformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach. It is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour, and moral courage which it contained. —John Stuart Mill

Normal Quality (2713×3840 152 KB)
The mere example of nonconformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach. It is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour, and moral courage which it contained. —John Stuart Mill

1017: Murray Rothbard – Forcing Man to Act Morally is Not Virtuous

W1017: Murray Rothbard - Forcing Man to Act Morally
By forcing man to act morally — in reality would deprive man of the very possibility of being moral. For no action can be virtuous unless it is freely chosen. —Murray Rothbard
By forcing man to act morally — in reality would deprive man of the very possibility of being moral. For no action can be virtuous unless it is freely chosen. —Murray Rothbard

Normal Quality (3840×2010 304 KB)
By forcing man to act morally — in reality would deprive man of the very possibility of being moral. For no action can be virtuous unless it is freely chosen. —Murray Rothbard

Normal Quality (3840×3840 320 KB)
By forcing man to act morally — in reality would deprive man of the very possibility of being moral. For no action can be virtuous unless it is freely chosen. —Murray Rothbard