1286: Lysander Spooner – Man Refuses to be a Slave

The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner
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The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner
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The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner

The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner

1275: Albert Camus – The Alibi of Tyrants

The welfare of the people has always been the alibi of tyrants. —Albert Camus
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The welfare of the people has always been the alibi of tyrants. —Albert Camus
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The welfare of the people has always been the alibi of tyrants. —Albert Camus
The welfare of the people has always been the alibi of tyrants. —Albert Camus

The welfare of the people has always been the alibi of tyrants. —Albert Camus

1273: Walter Block – Libertarianism is Neither Left nor Right

Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
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Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
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Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block
Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block

Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left-right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us. —Walter Block

1269: Tim Pool – Lies of the Establishment

Fauci will be one of the greatest tools in waking people up to the lies of the establishment. —Tim Pool
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Fauci will be one of the greatest tools in waking people up to the lies of the establishment. —Tim Pool
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Fauci will be one of the greatest tools in waking people up to the lies of the establishment. —Tim Pool
Fauci will be one of the greatest tools in waking people up to the lies of the establishment. —Tim Pool

Fauci will be one of the greatest tools in waking people up to the lies of the establishment. —Tim Pool

1268: Scott Horton – The Horror Version of Libertarianism

Liberalism is the horror movie version of libertarianism. —Scott Horton
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Liberalism is the horror movie version of libertarianism. —Scott Horton
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Liberalism is the horror movie version of libertarianism. —Scott Horton
Liberalism is the horror movie version of libertarianism. —Scott Horton

Liberalism is the horror movie version of libertarianism. —Scott Horton

1267: Walter Williams – The Poor are Getting Richer

As early as 2010, 43% of all poor households owned their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio. Eighty percent of poor households have air conditioning. The typical poor American has more living space than the average non-poor individual living in Paris, London, Vienna, Athens and other cities throughout Europe. Ninety-seven percent of poor households have one or more color televisions — half of which are connected to cable, satellite or a streaming service. Some 82% of poor families have one or more smartphones. Eighty-nine percent own microwave ovens and more than a third have an automatic dishwasher. Most poor families have a car or truck and 43% own two or more vehicles. —Walter Williams
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As early as 2010, 43% of all poor households owned their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio. Eighty percent of poor households have air conditioning. The typical poor American has more living space than the average non-poor individual living in Paris, London, Vienna, Athens and other cities throughout Europe. Ninety-seven percent of poor households have one or more color televisions — half of which are connected to cable, satellite or a streaming service. Some 82% of poor families have one or more smartphones. Eighty-nine percent own microwave ovens and more than a third have an automatic dishwasher. Most poor families have a car or truck and 43% own two or more vehicles. —Walter Williams
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As early as 2010, 43% of all poor households owned their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio. Eighty percent of poor households have air conditioning. The typical poor American has more living space than the average non-poor individual living in Paris, London, Vienna, Athens and other cities throughout Europe. Ninety-seven percent of poor households have one or more color televisions — half of which are connected to cable, satellite or a streaming service. Some 82% of poor families have one or more smartphones. Eighty-nine percent own microwave ovens and more than a third have an automatic dishwasher. Most poor families have a car or truck and 43% own two or more vehicles. —Walter Williams
As early as 2010, 43% of all poor households owned their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio. Eighty percent of poor households have air conditioning. The typical poor American has more living space than the average non-poor individual living in Paris, London, Vienna, Athens and other cities throughout Europe. Ninety-seven percent of poor households have one or more color televisions — half of which are connected to cable, satellite or a streaming service. Some 82% of poor families have one or more smartphones. Eighty-nine percent own microwave ovens and more than a third have an automatic dishwasher. Most poor families have a car or truck and 43% own two or more vehicles. —Walter Williams

As early as 2010, 43% of all poor households owned their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio. Eighty percent of poor households have air conditioning. The typical poor American has more living space than the average non-poor individual living in Paris, London, Vienna, Athens and other cities throughout Europe. Ninety-seven percent of poor households have one or more color televisions — half of which are connected to cable, satellite or a streaming service. Some 82% of poor families have one or more smartphones. Eighty-nine percent own microwave ovens and more than a third have an automatic dishwasher. Most poor families have a car or truck and 43% own two or more vehicles. —Walter Williams

1265: John Stossel – People Are Not Comfortable with Freedom

People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
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People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
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People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help. Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel
People are not comfortable with freedom. They're scared, they're worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It's just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help. Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can't learn it. —John Stossel

People are not comfortable with freedom. They’re scared, they’re worried that if people can do whatever they want, the rich will abuse the poor, the strong will abuse the weak. It’s just easier to believe that if you elect wise people who want to help, that it will be better. But it doesn’t help.
Once I learned [libertarianism] it was just clear to me, but most people will never either spend the time to learn it or they can’t learn it. —John Stossel

1262: Murray Rothbard – The Right-Wing Honeyed Words

I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
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I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
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I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard

I grew up a right-winger… I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard

1260: Ludwig von Mises – Interfere with the Course of Events

He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises
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He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises
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He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises

1258: Murray Rothbard – The Abolitionist is a Button Pusher

The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard

The abolitionist is a “button pusher” who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard