1430: James Madison – The Instruments of Tyranny

The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James MadisonDownload Print Quality (7680×4020) 202KB  |  Normal Quality (3840×2010) 113KB
The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James MadisonDownload Print Quality (7680×7680) 289KB  |  Normal Quality (3840×3840) 152KB

The means of defense against foreign danger, have always been the instruments of tyranny at home. Among the Romans, it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people. —James Madison

1417: Murray Rothbard – A History of Violence

The history of government is the history of violence, of the strong plundering the weak. Wicked tyrants engage in orgies of violence; being rulers they could give free rein to all their desires. —Murray RothbardDownload Print Quality (3840×2010) 3.13MB  |  Normal Quality (1920×1005) 232KB
The history of government is the history of violence, of the strong plundering the weak. Wicked tyrants engage in orgies of violence; being rulers they could give free rein to all their desires. —Murray RothbardDownload Print Quality (3840×2744) 4.14MB  |  Normal Quality (1920×1372) 290KB

The history of government is the history of violence, of the strong plundering the weak. Wicked tyrants engage in orgies of violence; being rulers they could give free rein to all their desires. —Murray Rothbard

1337: Ayn Rand – The Right to Enslave

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn RandDownload Print Quality (7680×4020) 169KB  |  Normal Quality (3840×2010) 92KB
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn RandDownload Print Quality (7680×7680) 290KB  |  Normal Quality (3840×3840) 267KB

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

1322: Gloria Alvarez – You Cannot Admire Dictators

If you are up for life, if you defend life, you cannot admire murderers. If you are up for defending private property, you cannot admire thieves. If you are up for liberty you cannot admire dictators. —Gloria AlvarezDownload Print Quality (6144×7680) 316KB  |  Normal Quality (3072×3840) 159KB

1291: Ludwig von Mises – Most Tyrants and Despots

Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von MisesDownload Print Quality (7680×4020) 304KB  |  Normal Quality (3840×2010) 150KB
Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von MisesDownload Print Quality (7680×7680) 430KB  |  Normal Quality (3840×3840) 364KB

Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von Mises