1446: Ayn Rand – If Capitalism Never Existed

If capitalism had never existed, any honest humanitarian should have been struggling to invent it. But when you see men struggling to evade its existence, to misrepresent its nature, and to destroy its last remnants—you may be sure that whatever their motives, love for man is not one of them. —Ayn Rand
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If capitalism had never existed, any honest humanitarian should have been struggling to invent it. But when you see men struggling to evade its existence, to misrepresent its nature, and to destroy its last remnants—you may be sure that whatever their motives, love for man is not one of them. —Ayn Rand
Normal Quality (1920×1372 251 KB)
If capitalism had never existed, any honest humanitarian should have been struggling to invent it. But when you see men struggling to evade its existence, to misrepresent its nature, and to destroy its last remnants—you may be sure that whatever their motives, love for man is not one of them. —Ayn Rand
If capitalism had never existed, any honest humanitarian should have been struggling to invent it. But when you see men struggling to evade its existence, to misrepresent its nature, and to destroy its last remnants—you may be sure that whatever their motives, love for man is not one of them. —Ayn Rand

If capitalism had never existed, any honest humanitarian should have been struggling to invent it. But when you see men struggling to evade its existence, to misrepresent its nature, and to destroy its last remnants—you may be sure that whatever their motives, love for man is not one of them. —Ayn Rand

1404: Ayn Rand – Statism is Perpetual Violence

Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power—to rob or be robbed, to kill or be killed. When brute force is the only criterion of social conduct, and unresisting surrender to destruction is the only alternative, even the lowest of men, even an animal—even a cornered rat—will fight. There can be no peace within an enslaved nation. —Ayn Rand
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Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power—to rob or be robbed, to kill or be killed. When brute force is the only criterion of social conduct, and unresisting surrender to destruction is the only alternative, even the lowest of men, even an animal—even a cornered rat—will fight. There can be no peace within an enslaved nation. —Ayn Rand
Normal Quality (1920×1372 315 KB)
Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power—to rob or be robbed, to kill or be killed. When brute force is the only criterion of social conduct, and unresisting surrender to destruction is the only alternative, even the lowest of men, even an animal—even a cornered rat—will fight. There can be no peace within an enslaved nation. —Ayn Rand
Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power—to rob or be robbed, to kill or be killed. When brute force is the only criterion of social conduct, and unresisting surrender to destruction is the only alternative, even the lowest of men, even an animal—even a cornered rat—will fight. There can be no peace within an enslaved nation. —Ayn Rand

Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power—to rob or be robbed, to kill or be killed. When brute force is the only criterion of social conduct, and unresisting surrender to destruction is the only alternative, even the lowest of men, even an animal—even a cornered rat—will fight. There can be no peace within an enslaved nation. —Ayn Rand

1391: Antony Davies – Not the Poor who Benefit

It is not the poor who benefit the most from “the war on poverty” but the non-poor who benefit from employment in poverty programs. —Antony Davies
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It is not the poor who benefit the most from “the war on poverty” but the non-poor who benefit from employment in poverty programs. —Antony Davies
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It is not the poor who benefit the most from “the war on poverty” but the non-poor who benefit from employment in poverty programs. —Antony Davies
It is not the poor who benefit the most from “the war on poverty” but the non-poor who benefit from employment in poverty programs. —Antony Davies

It is not the poor who benefit the most from “the war on poverty” but the non-poor who benefit from employment in poverty programs. —Antony Davies

1337: Ayn Rand – The Right to Enslave

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
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If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
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If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

1336: Ayn Rand – A Guide to Rights

The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
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The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
Normal Quality (3840×3840 141 KB)
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand

The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand

1246: Murray Rothbard – Only Through Rational Persuasion, Not Violence

Men can become more moral only through rational persuasion, not through violence, which will, in fact, have the opposite effect. —Murray Rothbard
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Men can become more moral only through rational persuasion, not through violence, which will, in fact, have the opposite effect. —Murray Rothbard
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Men can become more moral only through rational persuasion, not through violence, which will, in fact, have the opposite effect. —Murray Rothbard
Men can become more moral only through rational persuasion, not through violence, which will, in fact, have the opposite effect. —Murray Rothbard

Men can become more moral only through rational persuasion, not through violence, which will, in fact, have the opposite effect. —Murray Rothbard

1154: Ayn Rand – When the Law No Longer Protects You

When the Law no longer protects you from the corrupt, but protects the corrupt from you, you know your nation is doomed. —Ayn Rand
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When the Law no longer protects you from the corrupt, but protects the corrupt from you, you know your nation is doomed. —Ayn Rand
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When the Law no longer protects you from the corrupt, but protects the corrupt from you, you know your nation is doomed. —Ayn Rand
When the Law no longer protects you from the corrupt, but protects the corrupt from you, you know your nation is doomed. —Ayn Rand

When the Law no longer protects you from the corrupt, but protects the corrupt from you, you know your nation is doomed. —Ayn Rand

1075: Ayn Rand – Statists and Control

One of the methods used by statists to destroy capitalism consists in establishing controls that tie a given industry hand and foot, making it unable to solve its problems, then declaring that freedom has failed and stronger controls are necessary. —Ayn Rand

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One of the methods used by statists to destroy capitalism consists in establishing controls that tie a given industry hand and foot, making it unable to solve its problems, then declaring that freedom has failed and stronger controls are necessary. —Ayn Rand

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One of the methods used by statists to destroy capitalism consists in establishing controls that tie a given industry hand and foot, making it unable to solve its problems, then declaring that freedom has failed and stronger controls are necessary. —Ayn Rand

1051: Emma Goldman – Patriotism and Obedience

What a strange development of patriotism that turns a thinking being into a loyal machine. —Emma Goldman

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What a strange development of patriotism that turns a thinking being into a loyal machine. —Emma Goldman

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What a strange development of patriotism that turns a thinking being into a loyal machine. —Emma Goldman

What a strange development of patriotism that turns a thinking being into a loyal machine. —Emma Goldman

What a strange development of patriotism that turns a thinking being into a loyal machine. —Emma Goldman