1296: Walter Williams – False Charity

The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
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The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
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The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams

The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams

1294: Thomas Sowell – One Honest Man

It is amazing how much panic one honest man can spread among a multitude of hypocrites. —Thomas Sowell
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It is amazing how much panic one honest man can spread among a multitude of hypocrites. —Thomas Sowell
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It is amazing how much panic one honest man can spread among a multitude of hypocrites. —Thomas Sowell
It is amazing how much panic one honest man can spread among a multitude of hypocrites. —Thomas Sowell

It is amazing how much panic one honest man can spread among a multitude of hypocrites. —Thomas Sowell

1293: Ludwig von Mises – What Capitalism Gave the World

Capitalism gave the world what it needed, a higher standard
of living for a steadily increasing number of people. —Ludwig von Mises
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Capitalism gave the world what it needed, a higher standard
of living for a steadily increasing number of people. —Ludwig von Mises
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Capitalism gave the world what it needed, a higher standard of living for a steadily increasing number of people. —Ludwig von Mises
Capitalism gave the world what it needed, a higher standard of living for a steadily increasing number of people. —Ludwig von Mises

Capitalism gave the world what it needed, a higher standard
of living for a steadily increasing number of people. —Ludwig von Mises

1292: Frederic Bastiat – The Socialists

We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. —Frederic Bastiat
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We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. —Frederic Bastiat

1291: Ludwig von Mises – Most Tyrants and Despots

Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von Mises
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Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von Mises
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Most of the tyrants, despots, and dictators are sincerely convinced that their rule is beneficial for the people. —Ludwig von Mises

1289: Ludwig von Mises – Deification of Government

Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
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Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
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Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises

Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises

1288: Henry Hazlitt – Maximize Production to Cure Poverty

The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
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The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
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The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt

The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt

1287: Henry Hazlitt – Needles Bureaucrats

When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. —Henry Hazlitt
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When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. —Henry Hazlitt
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When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. —Henry Hazlitt
When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. —Henry Hazlitt

When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. —Henry Hazlitt

1286: Lysander Spooner – Man Refuses to be a Slave

The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner
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The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner
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The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner

The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. —Lysander Spooner

1285: Lysander Spooner – If Money Can Be Taken by Government

If any man's money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists. —Lysander Spooner
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If any man's money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists. —Lysander Spooner
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If any man's money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists. —Lysander Spooner
If any man's money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists. —Lysander Spooner

If any man’s money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists. —Lysander Spooner