1296: Walter Williams – False Charity

The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
Normal Quality (1920×1005 273 KB)
The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
Normal Quality (1920×1372 369 KB)
The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams
The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams

The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable. —Walter Williams

1261: Eric July – If You Advocate for Mandates…

In my show I make it abundantly clear that if you advocate for a government vaccine mandate you are a piece of shit. —Eric July (For Canon Sake with Eric July - 04 Sept 2021)
Normal Quality (1920×1005 233 KB)
In my show I make it abundantly clear that if you advocate for a government vaccine mandate you are a piece of shit. —Eric July (For Canon Sake with Eric July - 04 Sept 2021)
Normal Quality (1920×1372 304 KB)
In my show I make it abundantly clear that if you advocate for a government vaccine mandate you are a piece of shit. —Eric July (For Canon Sake with Eric July - 04 Sept 2021)
In my show I make it abundantly clear that if you advocate for a government vaccine mandate you are a piece of shit. —Eric July (For Canon Sake with Eric July - 04 Sept 2021)

In my show I make it abundantly clear that if you advocate for a government vaccine mandate you are a piece of shit. —Eric July (For Canon Sake with Eric July – 04 Sept 2021)

1247: Murray Rothbard – Taking Wealth by Force is Not Charity

It is hardly “charity” to take wealth by force and hand it over to someone else. Indeed, this is the direct opposite of charity… Compulsory confiscation can only deaden charitable desires completely, as the wealthier grumble that there is no point in giving to charity when the State has already taken on the task. —Murray Rothbard
Normal Quality (1920×1005 170 KB)
It is hardly “charity” to take wealth by force and hand it over to someone else. Indeed, this is the direct opposite of charity… Compulsory confiscation can only deaden charitable desires completely, as the wealthier grumble that there is no point in giving to charity when the State has already taken on the task. —Murray Rothbard
Normal Quality (1920×1372 221 KB)
It is hardly “charity” to take wealth by force and hand it over to someone else. Indeed, this is the direct opposite of charity… Compulsory confiscation can only deaden charitable desires completely, as the wealthier grumble that there is no point in giving to charity when the State has already taken on the task. —Murray Rothbard
It is hardly “charity” to take wealth by force and hand it over to someone else. Indeed, this is the direct opposite of charity… Compulsory confiscation can only deaden charitable desires completely, as the wealthier grumble that there is no point in giving to charity when the State has already taken on the task. —Murray Rothbard

It is hardly “charity” to take wealth by force and hand it over to someone else. Indeed, this is the direct opposite of charity… Compulsory confiscation can only deaden charitable desires completely, as the wealthier grumble that there is no point in giving to charity when the State has already taken on the task. —Murray Rothbard

1237: Walter Williams – Legality Does Not Justify Crimes

How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people. —Walter Williams
Normal Quality (1920×1005 238 KB)
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people. —Walter Williams
Normal Quality (1920×1372 292 KB)
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people. —Walter Williams
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people. —Walter Williams

How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people. —Walter Williams

1087: Murray Rothbard – How Do We Define Rights?

"Right" has cogently and trenchantly been defined by Professor Sadowsky:

“When we say that one has the right to do certain things we mean this and only this, that it would be immoral for another, alone or in combination, to stop him from doing this by the use of physical force or the threat thereof. We do not mean that any use a man makes of his property within the limits set forth is necessarily a moral use.”

Sadowsky's definition highlights the crucial distinction between a man's right and the morality or immorality of his exercise of that right. —Murray Rothbard (The Ethics of Liberty)

Normal Quality (2948×3840 264 KB)
“Right” has cogently and trenchantly been defined by Professor Sadowsky: “When we say that one has the right to do certain things we mean this and only this, that it would be immoral for another, alone or in combination, to stop him from doing this by the use of physical force or the threat thereof. We do not mean that any use a man makes of his property within the limits set forth is necessarily a moral use.” Sadowsky’s definition highlights the crucial distinction between a man’s right and the morality or immorality of his exercise of that right. —Murray Rothbard (The Ethics of Liberty)

1021: Murray Rothbard – Voting Does Not Imply Voluntary Consent

In an environment of State coercion, voting does not imply voluntary consent. Indeed, if the State allows us a periodic choice of rulers, limited though that choice may be, it surely cannot be considered immoral to make use of that limited choice to try to reduce or get rid of State power. —Murray Rothbard

Normal Quality (1371×1920 215 KB)
In an environment of State coercion, voting does not imply voluntary consent. Indeed, if the State allows us a periodic choice of rulers, limited though that choice may be, it surely cannot be considered immoral to make use of that limited choice to try to reduce or get rid of State power. —Murray Rothbard