1289: Ludwig von Mises – Deification of Government

Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
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Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
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Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises
Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises

Government interference always means either violent action or the threat of such action. […] In face of the modern tendencies toward a deification of government and state, it is good to remind ourselves that the old Romans were more realistic in symbolizing the state by a bundle of rods with an ax in the middle than are our contemporaries in ascribing to the state all the attributes of God. —Ludwig von Mises

1288: Henry Hazlitt – Maximize Production to Cure Poverty

The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
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The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
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The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt
The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt

The only real cure for poverty is production. The way to maximize production is to maximize the incentives to production. —Henry Hazlitt

1281: Henry Hazlitt – Government-Provided Free Tuition

Government-provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in the profession and teaching a statist, pro-government, and socialist ideology. —Henry Hazlitt
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Government-provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in the profession and teaching a statist, pro-government, and socialist ideology. —Henry Hazlitt
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Government-provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in the profession and teaching a statist, pro-government, and socialist ideology. —Henry Hazlitt
Government-provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in the profession and teaching a statist, pro-government, and socialist ideology. —Henry Hazlitt

Government-provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in the profession and teaching a statist, pro-government, and socialist ideology. —Henry Hazlitt

1280: Henry Hazlitt: The Gospel of Marxism

The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others.

Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you.

This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest.

— Henry Hazlitt
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The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others. Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you. This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest. — Henry Hazlitt
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The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others.

Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects — his laziness, incompetence, improvidence or stupidity. Never believe in the honesty or disinterestedness of anyone who disagrees with you.

This basic hatred is the heart of Marxism. This is its animating force. You can throw away the dialectical materialism, the Hegelian framework, the technical jargon, the “scientific” analysis, and millions of pretentious words, and you still have the core: the implacable hatred and envy that are the raison d’etre for all the rest.

— Henry Hazlitt

1279: Bob Murphy, Walter Williams – Perpetuating Poverty

Government handouts actually perpetuate poverty by creating a culture of dependency. As welfare policy expert Robert Rector put it: The welfare system that has existed for the past thirty years may best be conceptualized as a system that offered each single mother with two children a “paycheck” of combined benefits worth an average of between $8,500 and $15,000, depending on the state. The mother had a contract with the government. She would continue to receive her “paycheck” as long as she fulfilled two conditions: 1. She must not work. 2. She must not marry an employed male.

Walter Williams: The greatest percentage of poverty is found in female-headed households. Over 70 percent of female-headed households are poor. A large percentage of poor people are children (17 percent); fully 85 percent of black children living in poverty reside in a female-headed household.
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Government handouts actually perpetuate poverty by creating a culture of dependency. As welfare policy expert Robert Rector put it: The welfare system that has existed for the past thirty years may best be conceptualized as a system that offered each single mother with two children a “paycheck” of combined benefits worth an average of between $8,500 and $15,000, depending on the state. The mother had a contract with the government. She would continue to receive her “paycheck” as long as she fulfilled two conditions: 1. She must not work. 2. She must not marry an employed male. Walter Williams: The greatest percentage of poverty is found in female-headed households. Over 70 percent of female-headed households are poor. A large percentage of poor people are children (17 percent); fully 85 percent of black children living in poverty reside in a female-headed household.
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Government handouts actually perpetuate poverty by creating a culture of dependency. As welfare policy expert Robert Rector put it: The welfare system that has existed for the past thirty years may best be conceptualized as a system that offered each single mother with two children a “paycheck” of combined benefits worth an average of between $8,500 and $15,000, depending on the state. The mother had a contract with the government. She would continue to receive her “paycheck” as long as she fulfilled two conditions: 1. She must not work. 2. She must not marry an employed male.

Walter Williams: The greatest percentage of poverty is found in female-headed households. Over 70 percent of female-headed households are poor. A large percentage of poor people are children (17 percent); fully 85 percent of black children living in poverty reside in a female-headed household.

1266: Antony Sammeroff – Every Bomb is a 9/11 to Someone

Every bomb that fell in the Middle East was a 9/11 to someone. —Antony Sammeroff
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Every bomb that fell in the Middle East was a 9/11 to someone. —Antony Sammeroff
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Every bomb that fell in the Middle East was a 9/11 to someone. —Antony Sammeroff
Every bomb that fell in the Middle East was a 9/11 to someone. —Antony Sammeroff

Every bomb that fell in the Middle East was a 9/11 to someone. —Antony Sammeroff

1262: Murray Rothbard – The Right-Wing Honeyed Words

I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
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I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
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I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard
I grew up a right-winger, and became more intensely a libertarian rightist as I grew older. How come I am an exile from the Right-wing, while the conservative movement is being run by a gaggle of ex-Communists and monarchists? What kind of a conservative movement is this? This kind: one that you have no business being in. I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard

I grew up a right-winger… I got out of the Right-wing not because I ceased believing in liberty, but because being a libertarian above all, I came to see that the Right-wing specialized in cloaking its authoritarian and neo-fascist policies in the honeyed words of libertarian rhetoric. —Murray Rothbard

1260: Ludwig von Mises – Interfere with the Course of Events

He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises
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He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises
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He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny. ― Ludwig Von Mises

1258: Murray Rothbard – The Abolitionist is a Button Pusher

The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
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The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard
The abolitionist is a "button pusher" who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard

The abolitionist is a “button pusher” who would blister his thumb pushing a button that would abolish the State immediately if such a button existed. But the abolitionist also knows that alas, such a button does not exist and that he will take a bit of the loaf if necessary — while always preferring the whole loaf if he can achieve it. —Murray Rothbard

1253: Murray Rothbard – Government Intervention Brings Depression

The business cycle is brought about, not by any mysterious failings of the free market economy, but quite the opposite: By systematic intervention by government in the market process. Government intervention brings about bank expansion and inflation, and, when the inflation comes to an end, the subsequent depression-adjustment comes into play. —Murray Rothbard
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The business cycle is brought about, not by any mysterious failings of the free market economy, but quite the opposite: By systematic intervention by government in the market process. Government intervention brings about bank expansion and inflation, and, when the inflation comes to an end, the subsequent depression-adjustment comes into play. —Murray Rothbard
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The business cycle is brought about, not by any mysterious failings of the free market economy, but quite the opposite: By systematic intervention by government in the market process. Government intervention brings about bank expansion and inflation, and, when the inflation comes to an end, the subsequent depression-adjustment comes into play. —Murray Rothbard