1338: Karl Hess – Protecting Freedom

If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl HessDownload Print Quality (3840×2010) 2.12MB  |  Normal Quality (1920×1005) 194KB
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl HessDownload Print Quality (3840×2744) 3.08MB  |  Normal Quality (1920×1372) 261KB

If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess

1337: Ayn Rand – The Right to Enslave

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn RandDownload Print Quality (7680×4020) 169KB  |  Normal Quality (3840×2010) 92KB
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn RandDownload Print Quality (7680×7680) 290KB  |  Normal Quality (3840×3840) 267KB

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

1336: Ayn Rand – A Guide to Rights

The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn RandDownload Print Quality (7680×4020) 177KB  |  Normal Quality (3840×2010) 98KB
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn RandDownload Print Quality (7680×7680) 271KB  |  Normal Quality (3840×3840) 141KB

The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand

1335: James Madison – Charity is No Part of Government

Charity is no part of the legislative duty of the government. —James MadisonDownload Print Quality (7680×4020) 279KB  |  Normal Quality (3840×2010) 136KB
Charity is no part of the legislative duty of the government. —James MadisonDownload Print Quality (7680×7680) 371KB  |  Normal Quality (3840×3840) 328KB

Charity is no part of the legislative duty of the government. —James Madison

1334: John Stossel – The Free Market is Magical

I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John StosselDownload Print Quality (3840×2010) 8.55MB  |  Normal Quality (1920×1005) 313KB
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John StosselDownload Print Quality (3840×2744) 10.90MB  |  Normal Quality (1920×1372) 392KB

I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel

1333: Ludwig von Mises – Socialism Breeds Inequality

The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von MisesDownload Print Quality (3840×2010) 6.17MB  |  Normal Quality (1920×1005) 285KB
The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von MisesDownload Print Quality (3840×2744) 8.25MB  |  Normal Quality (1920×1372) 368KB

The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises

1332: Ludwig von Mises – Hypocrisy of Anti-Capitalists

All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von MisesDownload Print Quality (3840×2010) 6.45MB  |  Normal Quality (1920×1005) 311KB
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von MisesDownload Print Quality (3840×2744) 8.59MB  |  Normal Quality (1920×1372) 379KB

All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises

1331: John Mearsheimer – Midas Touch but in Reverse

The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of ChicagoDownload Print Quality (3840×2010) 2.29MB  |  Normal Quality (1920×1005) 221KB
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of ChicagoDownload Print Quality (3840×2744) 3.25MB  |  Normal Quality (1920×1372) 293KB

The United States’ Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago

1330: Rob Schneider – Advocating Censorship

Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob SchneiderDownload Print Quality (3840×2010) 3.06MB  |  Normal Quality (1920×1005) 241KB
Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob SchneiderDownload Print Quality (3840×2744) 3.75MB  |  Normal Quality (1920×1372) 309KB

Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider

1329: John Mearsheimer – Twiddledum and Twiddledee

As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of ChicagoDownload Print Quality (3840×2010) 4.00MB  |  Normal Quality (1920×1005) 222KB
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of ChicagoDownload Print Quality (3840×2744) 4.45MB  |  Normal Quality (1920×1372) 271KB

As far as I’m concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There’s just no difference between them. —John Mearsheimer, University of Chicago