Author: Christian Malazarte

1338: Karl Hess – Protecting Freedom

W1338: Karl Hess - Protecting Freedom
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess
Normal Quality (1920×1005 194 KB)
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess
Normal Quality (1920×1372 261 KB)
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess
If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess

If our freedom is so fragile that it must be continuously protected by giving it up, then we are in deep trouble. —Karl Hess

1337: Ayn Rand – The Right to Enslave

W1337: Ayn Rand – The Right to Enslave
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
Normal Quality (3840×2010 92 KB)
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
Normal Quality (3840×3840 267 KB)
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand
If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor. No man can have a right to impose an unchosen obligation, an unrewarded duty, or an involuntary servitude on another man. There can be no such thing as “the right to enslave” —Ayn Rand

1336: Ayn Rand – A Guide to Rights

W1336: Ayn Rand - A Guide to Rights
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
Normal Quality (3840×2010 98 KB)
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
Normal Quality (3840×3840 141 KB)
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand
The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another. The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand

The rights of one man cannot and must not violate the rights of another. For instance: a man has the right to live, but he has no right to take the life of another. He has the right to be free, but no right to enslave another.
The very right upon which he acts defines the same right of another man, and serves as a guide to tell him what he may or may not do. —Ayn Rand

1335: James Madison – Charity is No Part of Government

W1335: James Madison – Charity is No Part of Government
Charity is no part of the legislative duty of the government. —James Madison
Charity is no part of the legislative duty of the government. —James Madison
Normal Quality (3840×2010 136 KB)
Charity is no part of the legislative duty of the government. —James Madison
Normal Quality (3840×3840 328 KB)

Charity is no part of the legislative duty of the government. —James Madison

1334: John Stossel – The Free Market is Magical

W1334: John Stossel – The Free Market is Magical
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel
Normal Quality (1920×1005 313 KB)
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel
Normal Quality (1920×1372 392 KB)
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel
I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel

I viewed the marketplace as a cruel place, where you need intervention by government to protect people. But after watching the regulators work, I have come to believe that markets are magical, and the best protectors of the consumer. It is my job to explain the beauties of the free market. —John Stossel

1333: Ludwig von Mises – Socialism Breeds Inequality

W1333: Ludwig von Mises - Socialism Breeds Inequality
The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises
The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises
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The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises
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The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises
The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises

The worst thing that can happen to a socialist is to have his country ruled by socialists who are not his friends. —Ludwig von Mises

1332: Ludwig von Mises – Hypocrisy of Anti-Capitalists

W1332: Ludwig von Mises - Hypocrisy of Anti-Capitalists
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises
Normal Quality (1920×1005 311 KB)
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises
Normal Quality (1920×1372 379 KB)
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises
All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises

All people, however fanatical they may be in their zeal to disparage and to fight capitalism, implicitly pay homage to it by passionately clamoring for the products it turns out. —Ludwig von Mises

1331: John Mearsheimer – Midas Touch but in Reverse

W1331: John Mearsheimer — Midas Touch but in Reverse
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago
Normal Quality (1920×1005 221 KB)
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago
Normal Quality (1920×1372 293 KB)
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago
The United States' Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago

The United States’ Foreign Policy is the Midas Touch but in reverse. Afghanistan, Iraq, Libya, Ukraine, the list goes on… —John Mearsheimer, University of Chicago

1330: Rob Schneider – Advocating Censorship

W1330: Rob Schneider - Advocating Censorship
Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider
Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider
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Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider
Normal Quality (1920×1372 309 KB)
Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider
Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider

Advocating censoring someone instead of debating the merits of your argument is to admit your goal is not to expand knowledge but to suppress it. —Rob Schneider

1329: John Mearsheimer – Twiddledum and Twiddledee

W1329: John Mearsheimer: Twiddledum and Twiddledee
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of Chicago
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of Chicago
Normal Quality (1920×1005 222 KB)
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of Chicago
Normal Quality (1920×1372 271 KB)
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of Chicago
As far as I'm concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There's just no difference between them. —John Mearsheimer, University of Chicago

As far as I’m concerned the Republicans and the Democrats on Foreign Policy are like Twiddledum and Twiddledee. There’s just no difference between them. —John Mearsheimer, University of Chicago